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Leonard Susskind on Black Holes, Strings & Physics

Leonard Susskind talks black holes, the holographic principle, and string theory's unresolved promise with Brian Greene at the World Science Festival.

Amelia Nwofor

Written by AI. Amelia Nwofor

May 30, 20267 min read
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Two men in conversation with a black hole illustration and "Searching for the True Nature of Reality" text overlay, World…

Photo: AI. Marco Velez

There's a particular kind of scientific mind that isn't drawn to answers so much as to collisions. Leonard Susskind, one of the co-founders of string theory and the physicist who spent decades wrestling Stephen Hawking over whether black holes destroy information, is that kind of mind. In a wide-ranging conversation with physicist Brian Greene at the World Science Festival, Susskind—now 86, and by his own account sleeping very well—traced the through-line of a career built almost entirely on the productive discomfort of two true things that cannot both be true.

"When there's something that you are pretty sure has to be right and there's something else which you're pretty sure has to be right but they conflict with each other," Susskind told Greene, "to me that's where my mind is drawn. I think almost everything I ever did was a product of that."

That's worth sitting with for a moment, because it reframes what theoretical physics actually is—not the serene derivation of universal laws, but the management of irreconcilable commitments.

The Conflict That Keeps Paying Out

The most concrete example Susskind walks through is the black hole information paradox, and it's a good one to linger on because the stakes are clarifying. The setup: quantum mechanics insists that information is never truly destroyed—it gets scrambled, diluted, hidden, but the underlying distinctions between physical states always persist. This property is called unitarity, and to quantum theorists it has the status of something you do not negotiate on. General relativity, on the other hand, allows for black holes, objects from which nothing—including, per Hawking's influential argument, information—escapes.

Hawking thought information was genuinely lost when matter crossed a black hole's event horizon. Susskind and physicist Gerard 't Hooft thought that was wrong, though neither could fully articulate why. "Can I explain why I was so sure that it can't be right? No," Susskind admits. That's honest in a way that most science communication isn't. The conviction preceded the proof.

The resolution, when it came, was strange enough to initially get both Susskind and 't Hooft dismissed by their peers. The idea—the holographic principle—proposed that all the information falling into a black hole gets encoded on its two-dimensional horizon surface, not lost inside it. "The horizon has to be like a hologram of some reality," as Susskind put it, inspired in part by a moment in a Stanford physics museum, standing in front of a holographic portrait and realizing the image contained within it a fully three-dimensional world.

Their colleagues, at the time, were unimpressed. "You two guys used to be very good physicists," someone told Susskind. "You've lost your marbles."

The vindication came not from a direct experimental test but from a mathematical one: physicist Juan Maldacena's 1997 construction of a specific spacetime—anti-de Sitter space—in which the holographic principle wasn't just plausible but provably exact. The physics of a three-dimensional interior corresponded precisely to physics on its two-dimensional boundary. It wasn't our universe. But as Susskind points out, all the arguments Hawking marshaled for information loss would have applied equally to Maldacena's universe—and in that universe, information is demonstrably not lost. Which means the arguments were wrong.

Hawking, for the record, was slow to concede. "He pushed to the limits a view that ultimately collapsed," Susskind says, with evident affection. "I think in the end he certainly knew that he was wrong."

What String Theory Has and Hasn't Done

The holographic principle emerged partly from the mathematical scaffolding of string theory, which is where the conversation gets more complicated—and where Susskind becomes a less comfortable source to rely on uncritically.

String theory's origin story is genuinely interesting: in the late 1960s, physicist Gabriele Veneziano wrote down a formula that fit particle scattering data without knowing what the formula meant. Susskind, working at Berkeley, looked at the math and saw vibrating strings inside it. So did Yoichiro Nambu, independently, around the same time. The mathematics of those strings, later realized by John Schwarz and Joël Scherk, turned out to describe not just protons but—at a scale 19 orders of magnitude smaller—gravity itself. Einstein's field equations, which Einstein spent a decade deriving, fall out of string theory's mathematics essentially for free.

That's remarkable. It's also, and this is the part that requires care, where the theory's confirmed achievements largely stop.

String theory has not produced a testable prediction that experiments have verified. Susskind acknowledges this directly: "Of course they're right. That's a correct statement." His defense is that internal consistency has its own scientific value—that showing gravity and quantum mechanics can coexist within a coherent mathematical framework matters, even before any specific number is confirmed. There's a legitimate case for this. Mathematics often outruns experiment; the history of physics includes long stretches where theoretical structure was trusted before it could be checked.

But the critics Susskind gestures toward—unnamed in the conversation, though the field's skeptics are not hard to identify—make a harder argument: that without the discipline of falsifiability, a theory becomes aesthetics dressed as science. Susskind calls string theory "the only game in town" that looks temptingly like the real world. That's a pragmatic argument, not an epistemic one, and those are different things.

The supersymmetry problem sharpens this. The mathematically tractable version of string theory—"String Theory with a capital S," Susskind calls it—requires supersymmetry, the idea that every known particle has a heavier partner. The Large Hadron Collider, which discovered the Higgs boson, has not found those partners despite searching in the energy ranges where they were expected. Susskind isn't devastated by this—he says he never had a strong prior about low-energy supersymmetry—but neither does he have a clean explanation for the absence.

The Cathedral Problem

Perhaps the most underappreciated part of this conversation is Susskind's diagnosis of why physics finds itself in this position at all. The issue isn't intellectual failure. It's geometry and time.

A century ago, the experiments that built our understanding of electromagnetism could fit on a tabletop. Faraday needed magnets and a dry cell. Now, testing the physics at the scales string theory cares about would require an accelerator roughly the size of the galaxy. That's not hyperbole—Susskind says he ran the calculation. An accelerator capable of probing Planck-scale physics would need to be galaxy-sized.

So we're left building cathedrals. "It's like building Notre Dame," he says. "200 years." Experimentalists spend careers contributing small pieces to instruments they will not see completed, that will answer questions that will then immediately generate harder ones. They are, Susskind says with genuine feeling, heroes. But the cadence of experiment and theory has fundamentally changed. We are in an era where the most important questions in fundamental physics may not be answerable within a human lifetime—or several.

This is not a crisis unique to string theory. It's a structural feature of where the field has arrived. Whether the right response is to continue developing mathematical frameworks whose experimental contact is deferred, to redirect resources toward questions that are answerable, or to fundamentally rethink what "progress" means in physics—that's an open question the conversation raises but doesn't resolve. Susskind's position is clear: you follow what you have. "I don't just see what else we can do except to follow it through."

The Thing About Being Wrong

What makes Susskind an interesting figure beyond his specific contributions is the methodology he describes. He led with intuition, not calculation. He maintained positions his field thought were wrong for years. He never, he says, feared being wrong—"Even Einstein was wrong. Many times." And he was right about information conservation when Hawking was not.

But the holographic principle is also, as he notes, now a tool—used in analyzing quantum circuits for quantum computing, far from its origins in black hole physics. That trajectory, from "you've lost your marbles" to "here's a tool for practical computation," might be the most important data point in the conversation. It suggests that the value of a theoretical idea isn't fully assessable at the moment it's proposed.

Whether that observation rescues string theory's broader program—or just describes how a subset of its insights have been productively repurposed—is precisely what remains contested.


By Amelia Nwofor, Science Desk Editor

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